Everybody knows that the great reversed triangle of land, with its base in the north and its apex in the south, which is called India, embraces fourteen hundred thousand square miles, upon which is spread unequally a population of one hundred and eighty millions of souls. The British Crown exercises a real and despotic dominion over the larger portion of this vast country, and has a governor–general stationed at Calcutta, governors at Madras, Bombay, and in Bengal, and a lieutenant–governor at Agra.
But British India, properly so called, only embraces seven hundred thousand square miles, and a population of from one hundred to one hundred and ten millions of inhabitants. A considerable portion of India is still free from British authority; and there are certain ferocious rajahs in the interior who are absolutely independent. The celebrated East India Company was all–powerful from 1756, when the English first gained a foothold on the spot where now stands the city of Madras, down to the time of the great Sepoy insurrection. It gradually annexed province after province, purchasing them of the native chiefs, whom it seldom paid, and appointed the governor–general and his subordinates, civil and military. But the East India Company has now passed away, leaving the British possessions in India directly under the control of the Crown. The aspect of the country, as well as the manners and distinctions of race, is daily changing.
Formerly one was obliged to travel in India by the old cumbrous methods of going on foot or on horseback, in palanquins or unwieldy coaches; now fast steamboats ply on the Indus and the Ganges, and a great railway, with branch lines joining the main line at many points on its route, traverses the peninsula from Bombay to Calcutta in three days. This railway does not run in a direct line across India. The distance between Bombay and Calcutta, as the bird flies, is only from one thousand to eleven hundred miles; but the deflections of the road increase this distance by more than a third.
The general route of the Great Indian Peninsula Railway is as follows: Leaving Bombay, it passes through Salcette, crossing to the continent opposite Tannah, goes over the chain of the Western Ghauts, runs thence north–east as far as Burhampoor, skirts the nearly independent territory of Bundelcund, ascends to Allahabad, turns thence eastwardly, meeting the Ganges at Benares, then departs from the river a little, and, descending south–eastward by Burdivan and the French town of Chandernagor, has its terminus at Calcutta.
The passengers of the Mongolia went ashore at half–past four p.m.; at exactly eight the train would start for Calcutta.
Mr. Fogg, after bidding good–bye to his whist partners, left the steamer, gave his servant several errands to do, urged it upon him to be at the station promptly at eight, and, with his regular step, which beat to the second, like an astronomical clock, directed his steps to the passport office. As for the wonders of Bombay its famous city hall, its splendid library, its forts and docks, its bazaars, mosques, synagogues, its Armenian churches, and the noble pagoda on Malabar Hill, with its two polygonal towers—he cared not a straw to see them. He would not deign to examine even the masterpieces of Elephanta, or the mysterious hypogea, concealed south–east from the docks, or those fine remains of Buddhist architecture, the Kanherian grottoes of the island of Salcette.
Having transacted his business at the passport office, Phileas Fogg repaired quietly to the railway station, where he ordered dinner. Among the dishes served up to him, the landlord especially recommended a certain giblet of "native rabbit," on which he prided himself.
Mr. Fogg accordingly tasted the dish, but, despite its spiced sauce, found it far from palatable. He rang for the landlord, and, on his appearance, said, fixing his clear eyes upon him, "Is this rabbit, sir?"
"Yes, my lord," the rogue boldly replied, "rabbit from the jungles."
"And this rabbit did not mew when he was killed?"
"Mew, my lord! What, a rabbit mew! I swear to you—"
"Be so good, landlord, as not to swear, but remember this: cats were formerly considered, in India, as sacred animals. That was a good time."
"For the cats, my lord?"
"Perhaps for the travellers as well!"
After which Mr. Fogg quietly continued his dinner. Fix had gone on shore shortly after Mr. Fogg, and his first destination was the headquarters of the Bombay police. He made himself known as a London detective, told his business at Bombay, and the position of affairs relative to the supposed robber, and nervously asked if a warrant had arrived from London. It had not reached the office; indeed, there had not yet been time for it to arrive. Fix was sorely disappointed, and tried to obtain an order of arrest from the director of the Bombay police. This the director refused, as the matter concerned the London office, which alone could legally deliver the warrant. Fix did not insist, and was fain to resign himself to await the arrival of the important document; but he was determined not to lose sight of the mysterious rogue as long as he stayed in Bombay. He did not doubt for a moment, any more than Passepartout, that Phileas Fogg would remain there, at least until it was time for the warrant to arrive.
Passepartout, however, had no sooner heard his master's orders on leaving the Mongolia than he saw at once that they were to leave Bombay as they had done Suez and Paris, and that the journey would be extended at least as far as Calcutta, and perhaps beyond that place. He began to ask himself if this bet that Mr. Fogg talked about was not really in good earnest, and whether his fate was not in truth forcing him, despite his love of repose, around the world in eighty days!
Having purchased the usual quota of shirts and shoes, he took a leisurely promenade about the streets, where crowds of people of many nationalities—Europeans, Persians with pointed caps, Banyas with round turbans, Sindes with square bonnets, Parsees with black mitres, and long–robed Armenians—were collected. It happened to be the day of a Parsee festival. These descendants of the sect of Zoroaster—the most thrifty, civilised, intelligent, and austere of the East Indians, among whom are counted the richest native merchants of Bombay—were celebrating a sort of religious carnival, with processions and shows, in the midst of which Indian dancing–girls, clothed in rose–coloured gauze, looped up with gold and silver, danced airily, but with perfect modesty, to the sound of viols and the clanging of tambourines. It is needless to say that Passepartout watched these curious ceremonies with staring eyes and gaping mouth, and that his countenance was that of the greenest booby imaginable.
Unhappily for his master, as well as himself, his curiosity drew him unconsciously farther off than he intended to go. At last, having seen the Parsee carnival wind away in the distance, he was turning his steps towards the station, when he happened to espy the splendid pagoda on Malabar Hill, and was seized with an irresistible desire to see its interior. He was quite ignorant that it is forbidden to Christians to enter certain Indian temples, and that even the faithful must not go in without first leaving their shoes outside the door. It may be said here that the wise policy of the British Government severely punishes a disregard of the practices of the native religions.
Passepartout, however, thinking no harm, went in like a simple tourist, and was soon lost in admiration of the splendid Brahmin ornamentation which everywhere met his eyes, when of a sudden he found himself sprawling on the sacred flagging. He looked up to behold three enraged priests, who forthwith fell upon him; tore off his shoes, and began to beat him with loud, savage exclamations. The agile Frenchman was soon upon his feet again, and lost no time in knocking down two of his long–gowned adversaries with his fists and a vigorous application of his toes; then, rushing out of the pagoda as fast as his legs could carry him, he soon escaped the third priest by mingling with the crowd in the streets.
At five minutes before eight, Passepartout, hatless, shoeless, and having in the squabble lost his package of shirts and shoes, rushed breathlessly into the station.
Fix, who had followed Mr. Fogg to the station, and saw that he was really going to leave Bombay, was there, upon the platform. He had resolved to follow the supposed robber to Calcutta, and farther, if necessary. Passepartout did not observe the detective, who stood in an obscure corner; but Fix heard him relate his adventures in a few words to Mr. Fogg.
"I hope that this will not happen again," said Phileas Fogg coldly, as he got into the train. Poor Passepartout, quite crestfallen, followed his master without a word. Fix was on the point of entering another carriage, when an idea struck him which induced him to alter his plan.
"No, I'll stay," muttered he. "An offence has been committed on Indian soil. I've got my man."
Just then the locomotive gave a sharp screech, and the train passed out into the darkness of the night.
Background and Author Introduction
This passage is from the classic adventure novel Around the World in Eighty Days by Jules Verne, a celebrated French author known for his imaginative and pioneering works in science fiction and adventure literature. Written in 1873, the novel captures the spirit of the 19th-century fascination with exploration, technology, and the shrinking world due to advancements in transportation. Verne's vivid descriptions and thrilling plot have made this story a timeless favorite for readers of all ages.
Detailed Interpretation and Significance of the Story
The excerpt describes the journey of Phileas Fogg and his servant Passepartout as they travel through British India, highlighting the cultural diversity, colonial context, and the rapid modernization of the era, such as the introduction of railways and steamboats. The narrative not only showcases the physical journey but also the clash and blending of cultures, the complexities of colonial rule, and the challenges faced by travelers in foreign lands.
Phileas Fogg’s character embodies precision, determination, and calmness under pressure, while Passepartout provides a human, often humorous perspective, reacting to unfamiliar customs and environments. The story also introduces Detective Fix, who suspects Fogg of a crime, adding suspense and intrigue.
Lessons and Insights for Students and Young Readers
- Curiosity and Open-mindedness: Passepartout’s fascination with the Parsee festival and Indian culture encourages readers to appreciate and respect cultural diversity. It teaches the value of curiosity balanced with sensitivity to local customs and traditions.
- Perseverance and Time Management: Fogg’s punctuality and steady progress reflect the importance of discipline and careful planning in achieving goals. This can inspire students to manage their time effectively in studies and personal pursuits.
- Adaptability: The journey through different countries and cultures shows the need to adapt to new environments and situations, a vital skill in today’s globalized world.
- Justice and Morality: The subplot involving Detective Fix raises questions about justice, suspicion, and truth, encouraging critical thinking about fairness and the consequences of assumptions.
Application in Daily Life, Learning, and Social Interaction
- In Learning: Students can emulate Fogg’s methodical approach to challenges, breaking down tasks and maintaining focus despite distractions or setbacks.
- In Social Settings: Passepartout’s experiences remind us to be respectful and observant when encountering different cultures or opinions, fostering empathy and social harmony.
- In Personal Growth: The story encourages embracing new experiences with courage and humility, learning from mistakes, and standing firm in one’s values like Fogg.
Cultivating Positive Traits from the Story
- Discipline: Practice punctuality and set clear goals to build reliability.
- Curiosity: Explore new subjects and cultures with an open heart, but also seek to understand and respect boundaries.
- Courage: Face challenges bravely, as Passepartout does when escaping the priests, showing resilience.
- Integrity: Like Fogg, maintain honesty and calmness even under suspicion or pressure.
Conclusion
Around the World in Eighty Days is more than an exciting adventure; it is a rich source of life lessons and cultural appreciation. By reading and reflecting on the story, students can develop a global perspective, improve personal discipline, and nurture qualities that will help them succeed academically and socially. This classic tale invites young readers to dream big, explore widely, and act wisely.
